No True Inerrantist!

Who exactly counts as an Inerrantist? Let’s talk about it on Deeper Waters.

Over at his Facebook, Norman Geisler is making much about how he has a web site defending Inerrancy which is endorsed by Billy Graham and Ravi Zacharias and several prominent Seminary leaders. How many NT scholars endorse this is strangely absent. So any way, what do we find when we go to Geisler’s site?

We’ve lost a growing number of scholars over the issue of inerrancy. This is a problem because pastors follow scholars. And ordinary people follow pastors. So it’s only a matter of time before we could see the full erosion of the Bible within our generation… unless we take action to alert the Christian community. And please sign this petition to tell your friends that you stand up for the Bible.

Yep. So here’s the deal. Mike Licona writes a huge book defending the resurrection of Jesus from the attack of opponents. Geisler finds one part that he disagrees with that most people would most likely gloss over and say “Well that’s interesting” and move on. Immediately, Geisler shifts to an attack mode pulling out all the guns he can find and firing as much as he can. Why? Because Mike Licona is attacking Inerrancy!

Because, you know, the best way to do that is to seriously work at exegeting the text and look at many readings of it and come to a conclusion on it all in a work that is built around defending the bodily resurrection of Jesus. It’s a wonder Licona was able to do this while wielding his pitchfork at the same time and cackling about how much damage would be done to the church.

No. It’s not that Licona simply made a mistake or is in error for Geisler. Licona is instead attacking inerrancy and is seeking to redefine it. Of course, it’s only Licona who’s doing this despite Licona pointing out that J.I. Packer, one of the framers of the ICBI statement has his own interesting views. As Licona says

One of those who penned CSBI is J. I. Packer. Packer says Genesis 1 in its entirety is a “prose poem,” a “quasi-liturgical celebration of the fact of creation” and by no means describes what we would have seen had we been hovering above the chaos of creation. He goes on to say he does not know whether Eve actually spoke to a serpent or whether there actually was a Tree of Life and the Tree of the Knowledge of Good and Evil in the Garden of Eden. And he says it does not matter because poets of the period who wrote outside of the Bible used trees in a metaphorical sense in their literature.

Where does Packer say this? Licona says

See http://sydneyanglicans.net/media/audio/creation_evolution_problems/. Packer’s relevant comments begin at 20:00 and go through 49:00.

This apparently is okay to say and be in line with inerrancy. To say that Matthew 27 contains something figurative is not. Unfortunately, we have no direct statement from Packer himself. We only get everything second hand from Geisler. We would like to see some interaction from Packer himself. We don’t want it to come from Geisler. To the sources!

But of course, we know that if people like Licona are not stopped, we will lose the Bible in a generation!

Someone please wake up and smell the coffee! People are falling aside from the faith left and right and you know what, it’s not because they deny inerrancy. While one of Geisler’s students wrote a paper asking if Mike Licona is the next Bart Ehrman, it’s more likely that someone following Geisler will be the next Bart Ehrman.

Why is this? Because Ehrman gave inerrancy a huge position in his Christian worldview. When it fell, that’s when the floodgates opened. It’s a Damascus Road experience that shows up constantly in his books. In fact, inerrancy, along with young-earth creationism, are two major reasons youth are falling away.

Why? Because if you have to take the Bible “literally” (Who came up with that rule anyway?) then they’re convinced that the Bible teaches young-earth creationism. (Which ignores the fact that the account is not written to be a scientific account.) If the Earth is old, then that also means inerrancy has to go, and if the Bible is not inerrant, then it’s not the Word of God, and it’s not the Word of God, then it’s just another book and you can’t trust it.

Now Geisler of course holds to an old Earth. (A view that he holds thanks to modern science, because we all know it’s okay to use 20th century science to exegete a Biblical text but it’s not okay to use 1st century genres that the authors had access to to interpret a Biblical text.) Geisler doesn’t see that as denying inerrancy. People at AIG and other places however do see it that way, but Geisler is allowed to hold that position because, well, he’s the one in charge after all and if he says its within the bounds, then its within the bounds.

Now getting back to this web site, Geisler has a petition up on the site. What does it say?

“I affirm that the Bible alone, and in its entirety, is the infallible written Word of God in the original text and is, therefore, inerrant in all that it affirms or denies on whatever topic it addresses.”

That can be found here.

I did a search on the page. There is no mention of ICBI. If this is all that is meant by inerrancy, I have no problem with it. I hold to that. If the Bible affirms something, then that is true. If it denies something, then that is also true. The question is “What does the Bible affirm or deny?” An inerrancy statement doesn’t tell you what that is. It just tells you that whatever it is, that that statement is either true or false.

So as I said, I have no problem with the statement.

So you know what? I did what Craig Blomberg did. I signed it.

signedstatement

There. See? I signed it.

“Yeah! Well I don’t see your name there or Craig Blomberg’s!

That’s right. They were removed.

signatureremoved

It would be good to know on what grounds it can be said that I do not affirm inerrancy. Is it because I disagree with Geisler? Has this become the grounds now for holding to inerrancy? If you do not agree with Geisler’s view, then you do not agree with inerrancy period? This even though the statement that I signed has absolutely nothing to say about ICBI? Now Geisler might say “Well I know that when I wrote the statement, I meant the ICBI view.”

Well sorry, but that won’t work. All I have there is the text and I cannot read Geisler’s “authorial intent” after all and so just going by the words that are right there on the page, I fully agree and I have zero problem.

More likely, we have a No True Scotsman fallacy. No True Inerrantist disagrees with inerrancy the way Geisler presents it after all and if you say you do but you disagree with him, then you are not a true inerrantist! And all true inerrantists in history would have agreed entirely with ICBI!

It’s almost as if someone really wants to be a Pope.

And that someone can determine who truly believes in inerrancy and who doesn’t.

It’s as if he knows their minds, you know, the authorial intent and all.

We’ll just have to ask how much more division must take place in the body before Geisler finally realizes the harm that he’s doing in trying to defend his legacy. If anything, by his own actions, he’s already destroyed it.

In Christ,
Nick Peters

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11 Responses to “No True Inerrantist!”

  1. tildeb Says:

    Nick, you talk about people leaving the faith is because if you have to take the Bible “literally” (Who came up with that rule anyway?) then they’re convinced that the Bible teaches young-earth creationism. (Which ignores the fact that the account is not written to be a scientific account.) If the Earth is old, then that also means inerrancy has to go, and if the Bible is not inerrant, then it’s not the Word of God, and it’s not the Word of God, then it’s just another book and you can’t trust it.

    Perhaps in some small way.

    But the much larger issue is that if Genesis isn’t historically true – and it’s not according to population genetics – then this undermines one of the central pillars of Christianity, namely, the literal and historical need for Jesus’ blood sacrifice: redemption for Adam’s fall.

    This is at the heart of why inerrancy is a requirement of the faith (and why some 42% of the American public feel they must believe in YEC and reject evolution… not because evolution isn’t true but because it is in conflict with this inherited need for personal redemption). This requirement stands incompatible with knowledge we have adduced about how reality works.

    Some people can maintain these incompatible beliefs at the same time (called compartmentalization). Some very big brained people do just this. Most people realize that both cannot be true so many people choose to reject science when their religious convictions require it. This reveals an obvious hypocrisy at work… something many younger people find very distasteful and cause enough to then reject religious belief, not because it isn’t ‘true’ in the apologetic sense but because it doesn’t care if it is.

  2. Luis Says:

    Nick,

    How are we to read the words of jesus when he references adam & eve? As literature or history? Or the book of romans? As literature of history? Would you read them as actual historical accounts of the past or as poetry?

    If as poetry, why would jesus die to redeem us from a poem?

    I’m sorry, Nick but your stance doesn’t make any logical sense. the bible is either correct or it’s not. Again, if it’s not why should anyone place any trust in it compared to fairytales?

    You’re fighting a losing battle. Hamm and Geisler know it.

    • apologianick Says:

      Hi Luis,

      At this point, attempts to read Adam and Eve as purely allegorical I don’t find convincing. I do find interesting Walton’s view of Adam as an archetype and I know he has a book coming out later on on this topic. I think it will be out next year but I’m not certain of that. I found his view of Genesis 1 to be a view that I had never heard before but made the most sense to me as it really hit at what I found most lacking in modernistic views of Genesis.

      Note also, my worldview doesn’t depend on there being a historical Adam and Eve. If there wasn’t, I would have my reading of Genesis altered, but that’s about it.

      The problem is once again the equation that historical = scientific. It doesn’t. Genesis is written to do something completely different than give a scientific account of the universe. Instead, there’s still just a wooden literalism from too many along with an all-or-nothing style of thinking.

  3. Chris Says:

    What is your source for saying that Dr. Geisler holds to an old earth view? From my vantage point, he has been consistent about saying that he hasn’t taken an official position either way, that sometimes he leans towards old earth interpretation, and that sometimes he leans towards young earth interpretation.

  4. Is Inerrancy An Essential? | Deeper Waters Says:

    […] how Geisler has deleted my signature from the petition, even though I agree with what it says. See here. This also has happened to Craig […]

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