Article XVI

Hello everyone and welcome back to Deeper Waters where we are diving into the ocean of truth. Lately, we’ve been going through the ICBI statement on biblical Inerrancy. If you have not heard it yet, I recommend also going to RisenJesus.come and listen to Mike Licona’s talk on Inerrancy at EPS, as his situation with Geisler is what sparked all of this. For now, we’re going to take a look at article XVI of the statement.

We affirm that the doctrine of inerrancy has been integral to the Church’s faith throughout its history.

We deny that inerrancy is a doctrine invented by Scholastic Protestantism, or is a reactionary position postulated in response to negative higher criticism.

Okay. This is one that I will not be able to comment so much on seeing as I am not an authority on church history. From what I have read in the Fathers, they do accept the Inerrancy of Scripture and its authority. When I look in church history, I see nothing but respect for the Scriptures among Christians.

So for the sake of argument, I will assume that the statements here are true and discuss what kind of difference it makes. For the purposes of what has been debated lately, Inerrancy has been integral, but that does not mean that every interpretation has been integral.

Of course, there are some positions that I do believe are more important than others. If someone has a different interpretation on say, the parable of the pearl in Matthew, well that’s interesting and we should study it. However, if there is someone who says that they believe the doctrine of the Trinity needs to be called into question, they’re free to put forward the idea, but they will need to make an incredibly strong case in order to show that.

There have been various ideas in Christian history on how to interpret the text and we need to realize that. We dare not act like our interpretation of a text is the final word of the matter. We should always have a faith that is seeking understanding. For myself, my position on a number of secondary issues has changed over time because of being open to evidence.

As for apologetics, there have been changes there as well. I do not hold to the same arguments that I used to and some I defended strongly in the past I don’t defend as strongly any more because I do not find them as convincing. As has been said, while we hold the Scriptures are Inerrant, we are not to think of our interpretations as Inerrant. The Scriptures are the final authority and we are not.

In conclusion, I do agree with this statement however. It does not show Inerrancy is true, although I think that it is, but it is important that if the position is historical, we do not need to abandon it lightly. While we should always be open to going where the evidence leads, we need to remember that if a position is highly contradictory to what we’ve held before, we will generally want a higher degree of evidence.

We shall continue next time.

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